မူလစာမ်က္ႏွာ၊ ကဗ်ာ၊ဟာသ၊ ၀တၳဳ၊ ေဆာင္းပါး၊ ခရီးသြား၊ ခံစားမႈ၊ ဘာသာျပန္

Saturday, September 21, 2013

THE COMING OF DAYWAW



            A NIGHT-WATCHMAN, whose duty was to guard some cattle, sat in his little hut. As the roof of the hut was full of holes and the sky was dark with rain clouds he feared he would get soaked to the skin, and grumbled to himself, 'If the Thief comes I can deal with him. If the Tiger comes, I can deal with him also. But if Daywaw comes, I shall be ruined, I shall be destroyed.'

            Now, unknown to the Watchman, there was a Thief hiding on the roof of the hut, and a Tiger hiding underneath the floor. They were hoping that the Watchman would become drowsy and fall asleep so not know that the Tiger was there, nor did the Tiger suspect the presence of the Thief. The Thief did not know that 'Daywaw' was Pali for 'rain', and wondered to himself, 'Who is this mighty Daywaw that the watchman is afraid of?' The Tiger also did not know and wondered to himself, 'Who is this mighty Daywaw, that the watchman is afraid of?'
            Rain fell down in torrents with peals of thunder. The Thief jumped down from the roof in fear, and the Tiger rushed out from underneath the floor. And it happened that the Thief fell astride the Tiger's back. The Thief thought that the Tiger was Daywaw, who was now carrying him to his den to be eaten, and the Tiger thought that it was Daywaw who was astride his back. In fear the Tiger gripped the neck of the Tiger, and the Tiger ran on and on, thinking that Daywaw was trying to break his neck. The whole night the Tiger ran round and round the forest with the Thief on his back. When the first streak of light appeared, the Thief realized that he was on the back of a Tiger. Seeing a tree with a hollow trunk the Thief jumped off from the Tiger's back, and after climbing the tree he slid into the hollow trunk.

            The Tiger ran on , shouting at the top of his voice 'Roughrider Daywaw is here! Roughrider Daywaw is here!' He ran on, until he was stopped by the Monkey.
            'What ails you, friend?' asked the Monkey, and the Tiger narrated his adventure. The Monkey, however, did not believe that there was any Roughrider Daywaw, and requested the Tiger to take him to the tree where Daywaw was supposed to be hiding. So the Monkey went with the Tiger to the tree, and sniffed round it. He admitted that there was someone in the tree-trunk, and proposed to wait, for, he pointed out, that someone would have to come out sooner or later for food. The Tiger became a little bolder, and agreed to keep the Monkey company. So the two friends sat down with their backs against the tree. Now there were two small holes in the tree-trunk, and through them the Thief put out his hands. With one hand he gave a pull at the Monkey's tail, and with the other he gave a poke at the Tiger's back. The two animals jumped up in fright, 'Roughrider-Daywaw-Pull-a-Tail-and-Poke-a-Back is here! 'Roughrider-Daywaw-Pull-a-Tail-and-Poke-a-Back is here!'

            They ran on, until they were stopped by the Rabbit, who, after listening to their story, asked to be taken to the tree, as he did not believe that there was any Roughrider-Daywaw-Pull-a-Tail-and-Poke-a-Back. So the three animals went back to the tree. In the meantime, the Thief had come out of the trunk, and was standing right at the top of the tree, for he wanted to have a good view of the surrounding country to find out his bearings. When he saw the Tiger and the Monkey and the Rabbit underneath him, he thought that the wise Rabbit had come back to eat him up. So he trembled and shook with fear and, losing his balance, he fell down right on top of the animals. The Thief ran away in one direction, and the three animals in another shouting at the top of their voices, 

'Roughrider-Daywaw-Pull-a-Tail-and-Poke-a-Jumper-on-our-Heads is here! 'Roughrider-Daywaw-Pull-a-Tail-and-Poke-a-Jumper-on-our-Heads is here!

(I tell some stories to the Grade 6, 7 and 8 students when they are bored. I get three results telling the stories. First I have to read, second they improve their listening skill and increase new vocabulary for them. I often take the stories from Maung Htin Aung's Burmese Folk Tales.)



Wednesday, July 10, 2013


vuFmwdvutvGrf;
      ]]t&Sifbk&m;wkdYeJY awGUqkHcGifh&wJh uHMur®mukd vGefpGmaus;Zl;wifrdw,f/ t&Sifbk&m;wkdYukdvnf; b,fawmhrS arhrSm r[kwfygbl;/ t&SifwkdYeJY awGUvkduf&vYkd wynfhawmfwkdYb0 vkH;0ukd ajymif;vJoGm;ygNyDbk&m;/ 'DaeYupNyD; b0wpfavQmufvkH; pifMu,frGefjrwfvSwJh Ak'¨&JUtqkH;trrsm;ukd vkdufem&if; tcsdef&Sdoa&GU 0dyóemw&m;awmfrsm;ukd yGm;rsm;tm;xkwfaeygawmhr,f bk&m;/}}
      Ak'¨bmomjzpfp tar&duefZeD;armifESH a';Apfrufo½l;ESifh rpöpf'Dem&SD,mwkdY&JU &ifxJrSvIdufvSJpGm ajymqkdcJh aom pum;rsm;ukd jyefvnfMum;a,mifaerdonf/ rsuf&nfrsm;&pf0Jaeaom olwkdYykH&dyfrsm;u raeYwpfaeYutvm; tawG;tm½kHxJ xif&Sm;pGm ay:vmonf/ olwYkdESifh uE´DNrdKUwGif wwd,tBudrfajrmuf t*Fvdyfpm txl;rGrf;rH oifwef;wufcJhpOfu awGUqkHcJhjcif;jzpfonf/ olwkdYu {nfhonfawmftjzpf vma&mufullnD oifMum;ay;cJhMujcif; jzpfonf/
      xkdoifwef;ukd tar&duefAk'¨bmomZeD;armifESH rpöwmuifESifh rpöpf0domcgwkdYu OD;pD;zGifhvSpfoifMum; ay;jcif;jzpfonf/ oifwef;umvrSm 2011-ckESpf? Zefe0g&Dv 10-&ufaeYrS 24-&ufaeYtxdjzpfonf/ q&mBuD;wYkd ZeD;armifESHonf 1988-ckESpfu pwifNyD; Buddhist Relief Mission toif;ukd wnfaxmifum Ak'¨bmom &[ef;awmfrsm;ESifh EkdifiHa&;'ku©onfrsm;tm; tpm;taomuf? aexkdifa&;? usef;rm;a&; ponfwkdYudk ,aeYwkdif ulnD ay;vsuf&Sdygonf/ (550)Zmwfawmfrsm;udkvnf; t*Fvdyfbmomjzifh a&;om;xkwfa0xm;onf/ pma&;olwkdY jrefrm&[ef;awmf tyg;(30)ukd t*Fvdyfpm t&nftcsif; ppfaq;ac:,lum aeYpOfqGrf;uGrf;wm0ef,lí oifwef; yYkdcsay;onf/ tar&duefEkdifiHrS taumif;qkH;½kyf&Sifum;rsm;ukdvnf; A[kokw&ap&ef jyoay;onf/ avhvma&; c&D;rsm;ukdvnf; tukeftuscHí pDpOfay;onf/
      pma&;olwkdYtzGJUukd pG,fawmfwkduf? a'*gvfa'g½k0 (Degaldoruwa) *'va'ed, (Gadaladeniya)ESifh vuFmwdvu (Lankatilaka) [laom a&S;a[mif;bk&m;ausmif;awmfrsm;okdY avhvma&;c&D; pDpOfay;cJhonf/ pG,fawmfwkdufonf urÇmausmfMum;NyD; vlodrsm;onf/ a'*gvfa'g½k0paom a&S;a[mif;okH;ae&mukdrl vlodenf; ao;onf/
      q&mBuD;rpöwmuifu rdrdwkdYudk 17? 1? 2011- &ufaeYu xkda&S;a[mif;okH;ae&mokdY ykdYaqmifay;NyD; eH&Haq;a&;yef;csDrsm;? yef;ykvuf&mrsm;? Adokum'DZdkif;rsm;ukd aocsmavhvmaponf/ a';Apfrufo½l;ESifh rpöpf'Dem &SD,mwkdYvnf; pma&;olwdkYESifhtwl vkdufygavhvmMuonf/
      a'*gvfa'g½k0bk&m;ausmif;awmfudk bk&if&mZm"d&mZoD[u at'D 1771- ckESpfwGif wnfaqmufcJhonf/ uE´DNrdKUESifh ig;uDvdkrDwma0;aom trkEk*gr (Amunugama) &Gmav;ab;wGif wnf&Sdonf/ ay (40) eD;yg;&Sdaom ausmufwkH;BuD;ukd cGJí vdkPf*ljyKvkyfum twGif;ü bk&m;ausmif;aqmufvkyfxm;jcif;jzpfonf/ *lt0if0ukd tcef;okH; cef;zGJYxm;aom wpfxyftkwfwkdufuav;jzifh qufoG,faqmufvkyfxm;onf/ avScg;ajc&if;wGif vjcrf;ykH ausmufjym; (Moonstone) wpfckESifh 'Gg&ygv(Guardstone) wpfck &Sdonf/
      pma&;olwkdYa&mufoGm;aomcg ukd&ifi,fwpfyg;u aomh,lvmNyD; wHcg;zGifhay;onf/ ausmif;aqmifxJwGif avsmif;awmfrl Ak'¨½kyfyGm;awmfBuD; wpfql? xkdifawmfrlwpfqlESifh &yfawmfrlESpfql&Sdonf/ eH&Hrsm;wGif (550) Zmwf awmfrsm;? oD&dvuFmEkdifiH&Sd Ak'¨bmomESifhywfoufí xif&Sm;aom (16) ae&m? t&G,frsKd;pHk? 'DZdkif;rsKd;pkH MumyGifhrsm; ukd awGU&onf/ Zmwfawmfrsm;wGif owåKboåZmwf? r[moDv0Zmwf? r[mokwaomrZmwfESifh a0óEÅ&mZmwf yef;csDrsm;rSm avhvmolrsm;\ tm½kHukd tzrf;pm;EkdifqkH; jzpfonf/ a0óEÅ&mZmwfwGif tvSLcHrsm;\ ukd,fae[ef rsm;ESifh rsufESmrsm;ukd ykHpHrsKd;pkHjzifh azmfjyxm;onf/ 0okE¨a&ewfonf nmvufukd qefYwef;NyD; b,fvufrS yef;pkdufxm;aom a&tkd;av;ukd ajr§mufxm;onf/ ovGefay:wGif vJavsmif;aeaom r,fawmfrm,m\ txufwGif jcifaxmifwpfckudk awGY&onf/ xl;qef;onfrSm oD&dvuFmEkdifiHwGif ,aeYacwf tokH;jyKaeaomjcifaxmifESifh wpfykHpHwnf;jzpfonf/ txl;jcm;qkH;rSm tay:rsufESmusufrS rm&fewfESifh vufeufrsKd;pHk udkifaqmifxm;aom ol\ ppfwyfBuD;jzpfonf/ rm&fewfBuD;onf qifajymifMuD;ukd pD;xm;NyD; ol\vufukd;cku "m;ukd;acsmif;ukd ukdifxm;onf/ rsufESmrSm ig;ckjzpfonf/ xkdyef;csDum;onf oD&dvuFmEkdifiHwGif tajymifajrmufqkH; yef;csDum;wpfck jzpfonf[k qdkMuonf/ xkdYtjyif &mrm,PESifh bDvl;rsm; ppfxkd;cef;uvnf; pdwf0ifpm;zG,faumif;vSonf/ 0wfpm;wefqmqif,ifrIrsm;rSm ay:wl*Drsm; tkyfcsKyfcJhcsdefukd xif[yfapjyD; ta&SUESifhtaemuf,Ofaus;rI aygif;pyf xm;rIukd azmfjyaeonf/ 
      eHeuf (10)em&DcGJcefYwGiff q&mBuD;wkdYu oifwef;wnf&Sd&m (BPS) pmtkyfwkdufokYd jyefvnfyifhaqmifum aeYqGrf;qufuyfvSL'gef;onf/ aeYvnf(1)em&DwGif uE´DjrdKUpGefwGif wnf&Sdaom *'va'ed,ESifh vuFmwdvu bk&m;ausmif;rsm;odkY ykdYaqmifay;onf/ *'va'ed, bk&m;ausmif;awmfrSm ausmufjym;MuD;ay:wGif wnfaqmufxm; aom [dE´Lbk&m;ausmif;ykHpH wpfxyfwkdufjzpfonf/ uE´Dbk&if av;qufajrmuf bk0aPuAm[k (Buwanekabahu IV) u at'D 1344-ckESpfwGif wnfaqmuffcJhjcif; jzpfonf/ Adokumynm&Sifrsm;pGm yg0ifcJhonf/ xkdtxJwGif ta&;ygaom Adokumynm&SifwpfOD;rSm tddE´d,awmifykdif;om; *aeqG&&S&D (Ganesvarachari) jzpfonf/ okdYjzpfí tEkynmvuf&mrSm  tdE´d,awmifykdif;vuf&m qefoGm;onf[k qkdMuonf/ tvkyform;rsm;ukd wkdif;wpfyg;rS ac:aqmifcJhykH&onf[k cefYrSef;Muonf/ ausmif;aqmifukd ,cktcg *'va'ed,[k vlodrsm;aomfvnf; ausmufpm wpfckwGif "r®udwdå0d[m&[k a&;xkd;xm;onfukd awGU&onf/ *'va'ed,[lonf xdkbk&m;ausmif;wnf&Sd&m &Gmwpf &Gm\trnf jzpfonf/ ausmif;aqmif\ykHpHrSm [dE´Lbk&m;ausmif;aqmifESifh wpfykHpHwnf; jzpfonf/
      bk&m;ausmif;qif0ifaqmif&Sd ausmufwkdifrsm;? eH&Hrsm;? avScg;xpfrsm;wGif ewf½kyfrsm;? uacsonfrsm;? qiff½kyf? jrif;½kyfrsm;ukd awGU&onf/ uacsonfwkdY\ uaeykHrsm;rSm ,aeYacwfuuGufrsm;ESifh tawmfqifwlonf/ ausmif;aqmifxJ&Sd ru&f;(Makara)½kyf<uatmufwGif ay:wl*Drsm;\ zsufqD;xm;jcif;cH&aom xkdifawmfrlqif;wkawmf wpfql&Sdonf/ &yfawmfrl½kyfyGm;awmf av;qlvnf; &Sdonf/ ru&f;BuD;onf yg;pyfBuD;NzJum vQmESpfbufukd bk&m; ½kyfyGm;awmf\ vufarmif;wpfzufwpfcsufpDodkY wGJvsm;csxm;onf/ xkdvQmESpfbufukd [oFmESpfaumifu wpfzufpD rsKdxm;onf/ [oFmrsm;ESifh ru&f;yg;pyftMum; vQmjym;ay:wGif jcaoFh? yl;? "m;ukdifxm;ol paomt½kkyfrsm;ukd awGU&onf/
      xkdYaemuf rdrdwkdYtzGJUonf vuFmwdvubk&m;ausmif;odkY qufvufxGufcGmcJhMuonf/ vuFmwdvuodkY a&mufaomtcg rufo½ll;ESifh 'DemwkdYa&m? rdrdwkdYyg &ifoyf½Iarm&av\/ ausmif;aqmifESifh ¤if;\ aemufcH½Icif; rsm;rSm a&muf&Sdvmoltm;vkH;ukd ae&mrSrcGmEkdifavmufatmif qGJaqmifrI&Sdav\/ jymvJhvJh rIdif;ndKUndKU rkd;om;rsm; atmufwGif awmifpOfawmifwef;MuD;ESifh v,fuGif;jyifrsm;rSm MunfEl;qGwfysHU vGrf;armzG,f&mtwd jzpfae\/ þ½Icif;rsKd;rSm jrifuGif;us,f (Panorama) ½Icif;rsdK;jzpfaMumif; a';Apfrufo½l;ESifh 'DemwkdYu &Sif;jyonf/ vuFmwdvuausmif;aqmifonf vSyaom½Icif;rsm;ukd aemufcHjyKum ukef;jrifhjrifhay:wGif xD;wnf;BuD;&Sdaeonf/ 0ef;usifwpfckvkH;rSm wdwfqdwfNyD; jidrfoufat;csrf;aeonf/ ta0;wGif vSrf;jrif&aom rIdif;ndKUndKU awmifwef;BuD; ay:rS [kdwpfpk'Dwpfpk jyefYusJaeaom &Gmav;rsm;ukd jrif&aomtcg pma&;ol csif;awmifay:wGif omoemjyKpOfu ykH&dyfrsm;ukd jyefvnfjrifa,mif vGrf;armaerdonf/
      wpfarQmfwpfac:½Icif;BuD;ukd Munfhaecdkuf awmifatmufausmufavS;cg;xpfrS qif[mvukd&ifi,f wpfyg; onf aomhwGJukdifum wufvmNyD; ausmif;aqmif0ifaygufwHcg;udk zGifhay;av\/ xkdausmufavScg;onf awmif atmufajc&Sd&GmESifh ausmif;aqmif\ t"du0ifaygufukd qufoG,fxm;onf/ ausmif;aqmifrSm wHcg;ayguf av; ayguf &Sdonf/ ausmif;aqmifteD;wGif NcHpnf;½kd;cwfxm;aom ausmufpmjym;BuD; wpfckudkawGU&onf/ yuwd ausmufjym;BuD;ay:wGif xGif;xka&;om;xm;jcif; jzpfonf/ tu©&mrsm;rSm ,aeacwfoD&dvuFmEkdifiHwGif tokH;jyKae aom tu©&mESifh twlwlyif jzpfonf/ þae&m0ef;usif&Sd 0wåuv,fajr  (432){uESifh 4if;v,fajrrsm;ay:wGif vkyfudkifaeMuaom &Gmaygif;(10)&GmwkdY\ pm&if;jzpfonf[k od&onf/ v,fvkyfolrsm;u rdrdwkdY&&SdonfhtxJrS xuf0ufukd ausmif;wdkufa&&SnfwnfwHha&;twGuf ausmif;xdkifq&mawmftm; ay;vSL&onf/ ausmif;xdkifq&mawmf tqufqufonf ausmif;wdkufudkqufcHrnfh (odkYr[kwf) yxrqkH;&[ef;cHay;onfh wynhf&[ef;udk vTJajymif;ay;& onf/
      þausmif;aqmifudkvnf; uE´Dbk&ifav;yg;ajrmufbk0aPuAm[k (Buwanekabahu IV)                       uyif at'D 1344-ckESpfwGifyif wnfaqmufcJhjcif;jzpfonf/ ydkíxl;qef;onfrSm jyefYjyL;nDnmrIr&Sdaom ausmufwHk; BuD; ay:wGif bk&ifu tvkyform;rsm;udk twif;t"r®apckdif;cJhjcif;jzpfonf/ bk&ifbk0aPuAm[konf *rfaygv NrdKUukd rif;aejynfawmftjzpf a&G;cs,fcJhol jzpffonf/ *rfaygvacwfwGif tkyfcsKyfcJhol rif;ig;yg;wdkYu ,Ofaus;rI tEkynmrsm;ukd wkd;wufatmif aqmif&GufcJhMuonf[k qkdonf/ ausmif;aqmifykHpHrSm wpfxyfwkdufjzpfNyD; tkwf<uyf rsm;jzifh okH;qifhrkd;í bkHokH;qifh ykHpHjyKvkyfxm;onf/ rlvu av;xyf&SdNyD; ay:wl*De,fcsJUrsm;\ zsufqD;rIaMumifh ,cktcg wpfxyfom usef&Sdawmhonf/ ausmif;aqmifeH&Hrsm;wGif AdokumvufpGrf;jyxm;aom qif½kyfrsm;? jcL;yef; jcL;EG,frsm;? pkvpfrGrf;cRefrsm;jzifh wefqmqifxm;onf/ plV0Housrf;t& pwkw¬ajrmuf y&uúrAm[k (at'D 1412-67) u aemufxyfjyifqifrIrsm; jyKvkyfcJhonf[k od&onf/ xkdrif;onf aygavme½k0wGif emrnfwl vuFmwdvu trnfjzifh ausmif;aqmifwpfckudk aqmufvkyfcJhao;onf/  
      ausmif;aqmift0if avScg;ajc&if;wGif yuwdausmufom;rsm;ukd xGif;xkxm;aom vjcrf;ykH ausmufjym; wpfcsyf&Sdonf/ 0ifayguftxufwGif ru&awm&Pac: ru&f;½kyfBuD;wpfckukd awGU&onf/  ausmif;aqmifxJwGif xkdifawmfrl Ak'¨½kyfyGm;awmfBuD;wpfqlukd awGU&onf/ ½kyfyGm;awmfBuD;txufwGif *'va'ed,ausmif;aqmifwGif awGUcJh&onfh ykHpHtwdkif; ru&f;½kyfBuD;udk awGU&onf/ okdY&mwGif ,ckawGU&aom ru&f;½kyfrSm aq;a&mifrsm; jc,fxm;jcif;aMumifh ydkíxif&Sm;onf/ teDa&mifukd rsm;pGmoHk;xm;NyD; jzL? 0g? jym? rD;cdk;a&mifrsm;jzifh jc,foxm;&m ½kyfwkrsm;rSm vGefpGmtouf0ifvSonf/ ru&f;½kyfBuD;txufwGif [dE´Lbmomü xif&Sm;aom ewf½kyfrsm;pGmukd >ywfodyfaeatmif xGif;xkxm;onf/ ab;0J,meH&Hrsm;wGif yGifhawmfrlNyD;aom ESpfusdyf&Spfqlbk&m;rsm;? owå|me ckESpf ae&mESifh oD&dvuFmEkdifiH&Sd Ak'¨bmomESifh ywfoufí xif&Sm;aom(16)ae&mwkdYukd eH&Haq;a&;yef;csDrsm;jzifh ykHazmf xm;onf/ ESpfusdyf&Spfqlbk&m;rsm;\ aemufausm&Sd opfyifrsm;udk aAm"dyif? oajyyif? 0g;½kHyifponfjzifh olYqkdif&m tyifrsm;ukd aumufaMumif;yef;csDrsm;jzifh ykHazmfxm;onf/
      ausmif;aqmif&Sd opfom;jywif;aygufrsm;? wHcg;rsm;ukd yef;uEkwfrsm;jzifh vSypGm tuGufazmfxm;onf/ þae&modkY ukdvHbkd-uE´Dvrf;rSjzpfap? uE´D-*rÜ[mvrf;rSjzpfap a&muf&SdEdkifonf/ ay&ma'ed,NrdKUESifh (12) uDvkd rDwm uGma0;onf/ trfbufaua'0gvD (Embekke Devale)ESifh a'g*efa0v (Doganwela) ausmif;aqmif wkdYrSmvnf; ykHpHwlvuf&mrsm;jzpfonf[k qkdMuonf/ Adokumvuf&mrsm;rSm *smAm;wGif awGU&aom wrD;vf? em'k? qE´D? oD*oD& vuf&mrsm;ESifh wlonf[k qdkMuonf/ þausmif;aqmifav;ckvkH;rSmyif AdóEkd;? emx? uwå&*gr [laom [dE´Ltapmifhta&Smuf ewfokH;yg;udk xkvkyfxm;onf/ 'ó*D&d(&m0P)? ol\nD bDbDoe? r[mydEéJESifh AdóEkd;½kyfwkrsm;tjyif jrwfpGmbk&m;xHrS ajcawmf&mawmif;yefcJhaom okreewfrif;\ ½kyfwkukdyg xkvkyfxm;onf/ wpfae&mwGif ukrm&bE´&trnf&Sd ewf½kyfukd tjyma&mifcef;qD;umxm;av\/ xkdewfukd tEÅ&m,fewf[k qkdMu onf/ wpfywfvQif ESpfMudrf pm;aomufzG,f&mrsm;jzifh cef;qD;ukdvS [dE´Lqkdif&mtcsuftvufrsm;ukdrl odyfr&Sif; Ekdif cJhMuay/ þae&mokdY vma&mufavhvmaom EdkifiHjcm;om;wpfa,muftzkdY Ak'¨bmomvrf;nTTefESifh [dE´Lvrf;nTTef ESpfa,mufukd wpfNyKdifeuf ac:&onf/ aevnf; apmif;cJhNyD/ pma&;olwkdYvnf; trSwfw&"mwfykHrsm;½kdufMuonf/ rufo½l;wkdYZeD;armifESHuvnf; rdrdwkdYESifh awGUqkH&onfukd vGefpGmoabmusaeav\/ 2011-ckESpf? Zefe0g&Dv 24-&ufaeYwGif oifwef;NyD;qHk;um rdrdwdkYtm;vHk; ukdvHbkdNrdKU jyefvmcJhMuonf/
      vuFmwdvutrSwfw&"mwfykHrsm;ukd Munfhrd&if; uE´Doifwef;rS ykH&dyfrsm;ukd jyefvnfwl;qGaerdonf/ vuFmwdvuonf [dE´LESifhAk'¨bmomwkdY\ tvSrsm;udk vGwfvyfrI? em;vnfrIrsm;jzifh ykHazmfxm;onf/ vuFmwdvuonf a&maESmrIrsm;ukd vGwfvyfrIrsm;jzifh ykHazmfxm;ouJhodkY rdrdwkdYonfvnf; cGifhvTwfem;vnfrIrsm;? t,loDvwlrQrIrsm;jzifh nDnGwfrIrSwfwkdifudk pkdufxlEdkifcJhMuonf/ trSeftm;jzifh uE´Dt*Fvdyfpmoifwef;\ wpfpdwfwpfydkif;jzpfaom vuFmwdvuavhvma&;c&D;ukdf a&m>yrf;½IIyfaxG;rIrsm;ukd nDnGwfrIrsm;jzifh aygif;pyfxm;aom tvGrf;ykH&dyfav;rsm;tjzpf jyefvnfykHazmfvdkuf&ygonf/

t&SifpE´moD&d (omoewuúoDv"r®mp&d, (B.A.) (M.A. oD&dvuFm)
(သီရိလကၤာႏုိင္ငံ၊ ျမန္မာေက်ာင္းသားရဟန္းေတာ္မ်ား စတုတၳအႀကိမ္ထုတ္၊ လကၤာတမန္မဂၢဇင္းတြင္ ေရးသားခဲ့ေသာ ေဆာင္းပါး)



Friday, June 28, 2013

The most peaceful realigion

The four great religions such as Hundism, Buddhism, Christanism, rand Islamism should be compared freely without holding any personal
views.
Buddhism, indeed, has existed a long time without making or creating any violence, terrorism or harming anybody.
Buddhism, therefore, should be regarded as a peaceful religion in the world.

Friday, April 26, 2013

သမုိင္းထဲက မိတၳီလာ၊ မိတၳီလာထဲက သမုိင္း



        ၂၂.၄.၂၀၁၃ ေန႔တြင္ ေက်ာက္ဆည္ကေန မိတၳီလာသို႔ ခရီးတစ္ေခါက္ ျပန္ေရာက္ခဲ့ တယ္။ ေျခာက္ေသြ႔ေနတဲ့ ျမင္ကြင္းေတြ၊ မီးရႈိ႕ခံထားရတဲ့ အေဆာက္အဦေတြ၊ လုံၿခဳံေရးရဲေတြ ကုိ ေတြ႔ေနရတယ္။ ၂၀ ရက္ေန႔က နယူး၀ိတ္ေရႊဆုိင္မွာ စတင္ခဲ့တဲ့ လူမ်ိဳးေရးပဋိပကၡရဲ႕ အဓိ ကရုဏ္းျပကြက္တစ္ခုက ျပဳျပင္ေျပာင္းလဲေနတဲ့ ျမန္မာ့ဒီမုိကေရစီဇာတ္ခုံကို ကိုင္လႈပ္ႏုိင္ခဲ့ တယ္။ တရားမွ်တမႈ၊ ဘာသာတရားလြတ္လပ္မႈ၊ စီးကမ္းက်နတဲ့ စနစ္သစ္(သုိ႔) ေခတ္သစ္ တစ္ခုကုိ ပုံေဖာ္ႏုိင္သလား....မေဖာ္ႏုိင္ဘူးလားဆုိတဲ့ စမ္းသပ္မႈရသမ်ိဳးစုံကုိ ေပါက္ဖြားေပး ႏုိင္တဲ့ သမုိင္း၀င္ျပကြက္တစ္ခု ျဖစ္လာခဲ့တယ္။ တစ္ခန္းမရပ္ႏုိင္တဲ့ တစ္ခန္းရပ္ျပဇာတ္တစ္ခု လုိပါပဲ။
         
 ၂၄ ရက္ေန႔က ဖမ္းဆီးထားတဲ့ ျမန္မာေတြ၊ ကုလားေတြကို အမႈစစ္ေဆးတယ္။ ျပန္လည္လႊတ္ေပးသင့္သူကုိ လႊတ္ေပးမယ္လုိ႔ သိရတယ္။ ျမန္မာေတြအေပၚ စီရင္ခ်မွတ္တဲ့ ဥပေဒေတြက မမွ်တဘူးလို႔ အမ်ိဳးသားေရးစိတ္ ယုိဖိတ္သူမ်ားက အံႀကိတ္ၾကတယ္။ ျမန္မာ ပုိ႔စ္မွာလည္း ဆရာေတာ္ဦး၀ီရသူကုိ  ျပန္လည္ဖမ္းဆီးမယ့္ အေနအထား ေဖာ္ျပထား တယ္။ မေလးရွားစတဲ့ မူဆလင္ႏုိင္ငံေတြမွာ သူတုိ႔ဘာသာတရားနဲ႔ လူမ်ိဳးေရးကုိ  ဥပေဒက လုံၿခံဳမႈ အျပည့္အ၀ေပးထားေၾကာင္းသိရေတာ့ ကိုယ့္ႏုိင္ငံနဲ႔ယွဥ္ၿပီး မခံခ်င္စိတ္က ထိတ္အထိ တက္ လာခဲ့တယ္။
         
 အေတြးပုံရိပ္ေတြနာက္လုိက္ေနစဥ္ အတိက္သမုိင္းမွ ဂႏၳ၀င္ျပကြက္မ်ားက  အသုံး ေတာ္ခံဖုိ႔ရန္ အစီအရီထြက္ေပၚလာေျခၿပီ။ ျမန္မာသမုိင္းရဲ႕ အာဇာနည္သူရဲေကာင္းႀကီးတစ္ဦး ဖြားကနဲေပၚလာတယ္။ သူ႔ေနာက္မွာ ေထရ၀ါဒသာသနာကုိ ခုိင္မာေအာင္ စတင္အုတ္ျမစ္ခ် ေပးသူ၊ ပထမျမန္မာႏုိင္ငံေတာ္ႀကီးကို တည္ေထာင္ခဲ့သူ၊ တုိင္းရင္းသား ေရႊျမန္မာညီအကို ေမာင္ႏွမမ်ားကုိ ေပါင္းစည္းေပးႏုိင္မႈရဲ႕ သတၱိ၊ ဗ်တၱိအရည္အေသြးမ်ားကုိ အေရာင္တင္ေပး ႏုိင္ခဲ့သူ စသည့္ ဂုဏ္ျပဳစာတမ္းမ်ားက အရႈိအရႈိထြက္ေပၚလာသည္။ သူဟာ အေနာ္ရထာမင္း ျမတ္ ျဖစ္ေၾကာင္းကုိ ပရိသတ္က မေျပာဘဲနဲ႔ ႀကိဳသိေနၾကၿပီ။
         
 သူ႔အပါးမွာ ျမင္းသည္ေတာ္တစ္ဦး ခစားေနလွ်က္ရွိတယ္။ ျပည္သူ၊ ျပည္သားေတြရဲ႕ စား၀တ္ေနေရးအတြက္ တူးေဖာ္ထားတဲ့ ကန္ေတာ္ႀကီးက်ိဳးေပါက္မႈကို ျပဳျပင္ၿပီးေနာက္ ....ဒီ ကန္ေတာ္က-ေရ ပုပၸါးေတာင္ေျခ ထိ-မထိ ၾကည့္ေစ....အမိန္႔ေပးလုိက္သည္။ ျမင္းသည္ေတာ္ က နံနက္ၾကက္ဆင္းခ်ိန္မွာ အျမန္ႏႈံးနဲ႔ စတင္ထြက္ခြာပါေတာ့တယ္။ ညၾကက္တက္ခ်ိန္ ျပန္ ေရာက္လာေတာ့ မင္းႀကီးက ...ပုပၸါးေတာ္ေျခ ေရထိသေလာ...ေမးေတာ္မူလုိက္တယ္။ ျမင္း သည္ေတာ္က မထိလာပါဘုရားလုိ႔ ေလွ်ာက္တင္ရင္း ျမင္းေရာလူပါ ဇီ၀ိန္ေႂကြသြားပါ ေတာ့ တယ္။ ထုိကုိစြဲ၍ ..မထိလာကန္..ဟု သမိုင္းမွာ နာမည္က်န္ခဲ့တယ္။ ကာလၾကာေညာင္းမႈ ဒဏ္ရဲ႕ တုိက္စားမႈေၾကာင့္ မထိလာကေန မိတၳီလာ ျဖစ္လာခဲ့တယ္။
           
ကန္ေတာ္သမိုင္းပုရပုိက္မူကလည္း....
မထိဣတိ သဒၵံ လာတိ၊ ၀ဒတိ ဣတိ မထိလာ။
 ဣဒါနိ စ မိတၳီလာတိ၊ သဗၺဇေနဟိ ၀ုစၥေရ...ဟူ၍ ေထာက္ခံေပးပါတယ္။
          ေနမိဇာတ္ေတာ္၊ မဟာဇနကမင္းဇာတ္ေတာ္ေတြမွာပါရွိတဲ့ မိထိလာျပည္ႀကီးလုိပဲ ရန္အေပါင္းကို ရွင္းလင္းသုတ္သင္ႏုိင္တဲ့အတြက္၊ စည္းစိမ္ဥစၥာရတနာေရႊေငြ ဆန္ေရစပါးမ်ား ႂကြယ္၀တဲ့အတြက္ သဒိသူပစာအေနနဲ႔ မိထိလာဆုိတဲ့ ပါဠိအမည္ကေန မိတၳီလာ ျဖစ္လာ ေၾကာင္း ဆုိၾကတယ္။
(ေ၀ရံ မထတိ ဟိ ံသတိ၊ ဧတသၼိ တိ မိထိလာ။
သမၸတိ ဟိ မိတၳီလာတိ၊ အပိစ ေ၀ါဟရီယေတ..။)
          
 မိတၳီလာကန္ေတာ္ကုိ ေရွးက သွ်ီသွ်ားကန္၊ ေမတၱာကန္၊ မေထာင္းတာကန္လုိ႔လည္း အမ်ိဳးမ်ိဳးေခၚေ၀ၚၾကျပန္တယ္။ ..ေရ စစ္ကုိင္း၊ လႈိင္း ပခန္းငယ္၊ လယ္ ေတာင္တြင္း၊ စပါး ရမည္း သင္း၊ အင္း ေတာင္သမန္၊ ကန္ မိတၳီလာ..ဟုလည္း ထင္ရွားခဲ့သည္။ ကင္း၀န္မင္းႀကီးရဲ႕ အံ့ကိုးပါး အခ်ိဳးကလည္း မွတ္သားစရာေကာင္းလွပါတယ္။
အံ့ကုိးပါး အခ်ိဳး
သုံးႏွစ္ကယ္ သုံးတန္၊ လုပ္စားမွန္ကန္လုိ႔
ဆင္ဆဒၵန္ ေရႁပြန္လွ်ိဳး၊ တုိး၀င္ေလာက္သာ
ငွက္ႀကိဳးၾကာ ေရမေသာက္သည့္ျပင္
ေရွ႕ေနာက္ ေျမာက္ေတာင္က
ငဲ့ေတာ္ေယာင္ ရႈေမွ်ာ္ၾကည့္ ထိ မထိပါ
သည္အရာ မွတ္ပါေတာ့ တခန္း
ငါးရံ႕ ငါးခူႏွင့္ ငါးပူစီ ဘယ္မရွိသည့္ျပင္
ေရညွိမတင္ျပန္ရ၊ စိဥၥ တဆစ္သီးပါလုိ႔
မာန္က်ည္း ေပပင္က၊ ကမ္းညာခြင္ ပါသည့္ဒိုက္ကယ္
အမႈိက္လာ မ၀င္စြာမုိ႔၊ မိတၳီလာ အ့ံကုိးကုိ
ထုိးေတာ့ ဥဒါန္း..............
          
 မိတၳီလာကန္ပတ္လည္မွာ.........
သိမ္ (၉) သိမ္၊
ဂူ (၉) ဂူ၊
ကုန္း (၉) ကုန္း၊
အင္း (၉) အင္း၊
အုိင္ (၉) အုိင္ ရွိေၾကာင္း ေဖာ္ျပထားတယ္။
          မိတၳီလာကန္နဲ႔ ပတ္သက္တဲ့ ေမာ္ကြန္း (၄) ေစာင္ကလည္း မိတၳီလာထဲက သမုိင္းကို အေရာင္ဆုိင္းေပးေနပါတယ္။


          အဲဒါေတြကေတာ့
၁။ ရွင္မဟာသီလ၀ံသဆုိထားတဲ့ က်ဴးေလာ့ စစ္ေခါင္ ခ်ီ သွ်ီသွ်ားကန္ဘြဲ႔ ေမာ္ကြန္းရယ္၊
၂။ တြင္းသင္းတုိက္၀န္ မဟာစည္စပ္ဆုိထားတဲ့ က်ဴးေလာ့ ေျမတာခ်ီ ေမာ္ကြန္းရယ္၊
၃။ ဗလနႏၵသူသီကုံးခဲ့တဲ့ ရႈေလာ့ စဥ္ရွည္ ခ်ီ ေမာ္ကြန္းနဲ႔
၄။ ေရႊေတာင္ နႏၵသူမွတ္တမ္းတင္ခဲ့တဲ့ ပြင့္လင္းက်က္သေရ ခ်ီ ေမာ္ကြန္းတုိ႔ ျဖစ္ပါတယ္။
          တုိင္းတစ္ပါးသားေတြ အုပ္ခ်ဳပ္စဥ္ကလည္း မိတၳီလာကန္ေတာ္ကုိ စာေပမွတ္တမ္း ေတြနဲ႔ အေရာင္တင္ခဲ့ၾကပါေသးတယ္။ ယခုလည္း ဦး......ဆုိသူက က်မ္းတစ္ေစာင္၊ ေပတစ္ဖြဲ႔ ဋီကာခ်ဲ႕ထားတာ ေတြ႔ရတယ္။
         
 ေခတ္အဆက္ဆက္ သမိုင္း၀င္ခဲ့တဲ့့ သမုိင္းထဲက မိတၳီလာေနာက္ တေကာက္ ေကာက္ လုိက္ေနမိသည္။ တန္းခူးလျပည့္ည ေရာက္ေတာ့မည့္ဆဲဆဲ သာယာလွပ ေအးျမတဲ့ ေဘာ္ေငြေရာင္ေတြက မိတၳီလာၿမိဳ႕ကုိ ဖြဖြေအး ေမြးေမြးေပးေနပုံက ၾကည္ႏူးစရာပါပဲ။ ေတာမအနီးမွ သူငယ္ခ်င္းျဖစ္သူ ဦးနႏၵိယရဲ႕ က်ယ္၀န္းလွတဲ့ ၿခံႀကီးထဲက သရက္န႔ံ၊ ဇလပ္န႔ံစတဲ့ ပန္းရနံ႔ေတြက ၀န္းက်င္အား ေမြးရနံ႔မ်ားျဖင့္ ေက်းဇူးျပဳေနၾကသည္။ ဩကာသ ေလာကႀကီးက အိပ္ေမာက်ေနဟန္တူရဲ႕။ ထုိစဥ္ ဆူညံပြတ္ေလာရုိက္ခတ္သံတစ္ခ်ိဳ႕က ၾကည္ႏူးစရာအလွမ်ားကုိ ခ်က္ခ်င္းရုိက္ခ်ိဳးပစ္ပါေတာ့တယ္။ သတၱေလာကသားေတြကေတာ့ ေလာဘ၊ ေဒါသ၊ မာန္မာနေတြရဲ႕ ထုိးႏွက္မႈေတြကုိ အလူးအလဲခံေနရတယ္။ ကမၻာေျမကို အက်ည္းတန္ေစမယ့္ ကႀကိဳးကကြက္ေတြကုိ ပုံေဖာ္ရန္ ဟန္တျပျပနဲ႔ မာန္ႂကြေနေလရဲ႕။ မွတ္မွတ္ရရ ထုိေန႔က ၂၃ ရက္ညခ်မ္းကာလ။
           
ေဩာ္ ေဒါသက လက္နက္ကမၻာကုိ ဖန္တည္းေပးၿပီး အသိဥာဏ္မဲ့မႈေမာကက အကန္းကမၻာႀကီးကုိ ပုံေဖာ္ေနၾကၿပီ။ သမုိင္းထဲက မိတၳီလာေနာက္ စိတ္အစဥ္တုိ႔ စီးနင္း၀င္ေရာက္ေနစဥ္ မိတၳီလာက သမုိင္းထဲ ျပန္၀င္ေနေလၿပီ။

(ဗန္းေမာ္ဆရာေတာ္ဦးကုမာရာဘိ၀ံသေရး အင္းမႀကီးသိမ္ေတာင္သာသနာ၀င္က်မ္းနဲ႔ ကုိယ္ေတြ႕တစ္ခ်ိဳ႕ကုိ မီွး၍ ေရးလုိက္ပါတယ္။)